Monday, April 20, 2015

Mayan Clothing

What did the ancient Maya wear?

The ancient Maya are well-known for their exotic, vibrant, appearances and practice of unusual body modifications. They exploited the materials available to them in their tropical environments to manufacture colorful textiles and striking ornamentation. They produced a wide range of outfits for different occasions, including lavish dress for large public events; vibrant dance costumes; protective armor for conflicts; sporting attire; and simpler, yet no less sophisticated, clothing for everyday situations

Events
During large public events, where the community would come together to witness the performance of rituals or other ceremonial duties, the ruling elite would wear large, lavish, outfits to reflect their important positions in society. These outfits would include large feathered headdresses, jade jewelry, and clothing made from the skins of dangerous animals (such as jaguars). Images of such lavish outfits are often seen on carved monuments set in public areas of ancient Maya sites, for all the community to see.
Pic 1: Stela H, Copan archaeological site, Honduras
Pic 2: Stela H, Copan archaeological site, Honduras

Dance Costumes

Participants in celebratory dance events are often portrayed with very large costumes that encompass the body with an extravagant costume made of jade, feathers, and other exotic materials. In addition to large headdresses, dance participants often wore large backracks with long feathers. Despite the size of these costumes, they were designed to be light enough to move around with, so it is likely they had a light wooden frame onto which materials were attached
Pic 2
Displaying
Protective Armor
The ancient Maya regularly participated in wars and conflicts and developed protective clothing as a means of defense. These outfits involved a padded mantle (perhaps made from twisted cotton or thick leaves), often covered with animal skin, and accouterments such as shields decorated with animal hide or feathers. Interestingly, ancient Maya scenes show war captives and prisoners stripped of much clothing and their ear jewelry replaced with strips of bark paper—which archaeologists take to be a sign of humiliation and defeat.

Pic 3: Ballgame scene, from a ceramic Maya vase (K1209)
Pic 4: Ballgame scene, from a ceramic Maya vase (K1209)

Sporting Attire
The ballgame is a well-known Mesoamerican sport, and ballplayers wore specific and distinct attire. To reduce injury to the parts of the body which regularly came into contact with the hard rubber playing ball, a horseshoe-shaped yoke was worn around the waist and padding was worn around the knees and elbows. Scenes on painted pottery often show distinctive headdresses being worn to indicate which team a ballplayer belonged to 

Everyday Clothing

Basic components of everyday dress included a loincloth or short skirt for men and a huipil or long skirt (perhaps paired with a quechquemitl) for women (see image to right). These outfits would often be embellished with jewellery such as bracelets and anklets, necklaces, and ear jewellery. Hairstyles were given much attention, and would be tied up (almost never left loose) and decorated with bands of fabric and long feathers. The ancient Maya show neatly maintained hairstyles in their art, suggesting that they may have put a stiffener in their hair to keep it in place.

Pic 4: Spindle and spindle whorl. Photo taken at Royal Ontario Museum, Toronto
Pic 11: Spindle and spindle whorl. Photo taken at Royal Ontario Museum, Toronto

How did they make their clothes?
Fabrics and Textiles
To make fabric from agave plants the Maya had to extract fibers from the leaves. To do this they had to soak or cook the leaves to tenderize them, which allowed fibers to be extracted and then dried in the sun. The fibers could be spun into threads of different thicknesses. Thicker threads may have been used to create a fabric that acted as a stiffener for belts or head ribbons. To make fabric from cotton plants, the cotton fiber has to be hand-picked from the plant and cleaned so it is clear and uniform. Then it must be prepared for spinning, in a process known as ginning, by beating the fiber to loosen it. Both cotton and agave fibers had to be spun into thread so that they could be woven into textiles. The ancient Maya used spindles and spindle whorls to do this (see pic 11). The spindle is a long stick that has a whorl attached to the end. Whorls could be made from clay, bone, or wood, and they are used to maintain or increase the speed of the spin. The spindle is turned with one hand while the other hand feeds the raw fiber to it with the supply over the shoulder or from a container on the ground.

Pic 5: Backstrap loom, San Juan Chamula, Mexico
Pic 12: Backstrap loom, San Juan Chamula, Mexico

Once spun, thread was woven into textiles using a backstrap loom like those that are still used by modern Maya today (see pic 12). The upper part of the loom can be tied to a stationary object such as a tree, and the lower part has a belt which is tied around the weaver’s waist. They are very light and portable and can be taken with the weaver wherever he/she travels. The looms are not very wide however so broad strips of cloth cannot be woven on them and several widths of cloth may have to be sewn together to create one piece of clothing. Similar to modern clothing worn by Maya women, ancient Maya textiles were not cut to shape and did not fit snugly to the body but were instead loosely draped around the body.

Pic 6: Extract of natural indigo applied to paper
Extract of natural indigo 
Pic 13: Extract of natural indigo applied to paper

Dyes and Colorants
The ancient Maya made colorful textiles from different colored threads. Since the natural color of agave and cotton fiber is white, yellow, or light brown, dyes were added to achieve other colors and were derived from plants, animals, and minerals. One of the most challenging natural dyes that the ancient Maya worked with was indigo. The blue color lies in the leaves of the indigo plant and has to be extracted by composting the leaves for months or by soaking them in water. The resulting paste has to be processed further because it is not soluble in water and can only dye fibers after it has been converted to its colorless reduced form by special bacteria, achieved by placing the indigo into an alkaline solution with other bacteria that consume the oxygen—the alkaline solution can be urine, and the bacteria can be rotting meat. When fabric is submerged in this final solution it turns yellowish-green but transforms to blue when it is removed and exposed to oxygen.

Pic 7: Dyeing with one of the last ancestral Purpura (murex) dyers on the planet on the coast of Oaxaca


Pic 14: Dyeing with one of the last ancestral Purpura (murex) dyers on the planet on the coast of OaxacaAn easier natural dye that the ancient Maya worked with was that obtained from marine mollusks. Plicopurpura pansa were used to obtain a purple color, by crushing, boiling, or milking the shells to extract the dye. To milk the shell, the mollusk is poked with a pin or other implement until it releases drops of thick liquid. The liquid is a white-ish color but when it is applied to fibre and exposed to light and oxygen it turns to purple (see pic 7). Another dye that the ancient Maya obtained from a living organism was cochineal red. Female cochineal insects live on the leaves of cactus and they can be collected, dried, and crushed to produce dye ranging in color from orange, red, to purple. This dye is still used today in food and cosmetics, such as Starbucks beverages!

Wednesday, April 15, 2015

The Maya Calendar

The Maya calendar is a very famous symbol of the Mayans. The Maya calendar consists of a system of three interlacing calendars and almanacs which was used by several cultures in Central America, most famously the Maya civilization. The three calenders interlacing are called the Long Count, the Tzolkin (divine calendar) and the Haab (civil calendar). These three parts work together to tell the time. The Maya Calendar predicted the end of the world to be December 21,2012, which clearly isn't correct. Some Mayan communities still use the calendar today.


Sources: http://www.timeanddate.com/calendar/mayan.html

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Tuesday, April 14, 2015

The Mayans Gods and Goddesses

 The Mayans believed in many gods. They made human sacrifices to the gods. They believed their rulers descended from gods. Some of the main gods they worshiped were:
Acan:
A god of alcoholic beverages
Acat:
Yucatec divine patron of those making scarifications and tattoos (Cogolludo); also called Acat  and Ah Cat.[2]
Ah Muzencab:
The god of bees.
Ah Peku:
The god of thunder.
Ah Puch:
The god of death.
Ah Tabai:
The god of the hunt.
Ah Uuc Ticab:
A god of the Earth.
Ahau Chamahez:
A god of medicine and good health.
Ajbit:
One of the thirteen creator gods who helped construct humanity from maize.
Ajtzak:
One of the thirteen creator gods who helped construct humanity from maize.
Akna:
Meaning "Our mother," a very general title applied, amongst others, to goddesses of fertility and childbirth.
Alom:
A sky god and one of the creator deities who participated in the last two attempts at creating humanity.
Awilix:
Patron of the Nija'ib' lineage of the K'iche'
Bacab 
Old god of the interior of the earth and of thunder, sky-carrier, fourfold.
Bahlam
Any of a group of jaguar gods who protected people and communities.
Bitol 
A sky god and one of the creator deities who participated in the last two attempts at creating humanity.
Bolon Ts'akab (Dzacab) 
Ah Bolon Dzacab 'Innumerable Generations', the Lightning god, patron of the harvest and the seeds.
Bolontiku 
A group of nine underworld gods.
Bolon Yokte'
'Nine Strides', mentioned in the Books of Chilam Balam and in Classic inscriptions; functions unknown.
Buluc Chabtan
The god of war, violence, and sacrifice.
Cabrakan
A god of mountains and earthquakes. He was a son of Vucub Caquix and Chimalmat.
Cacoch 
A creator god.
Camazotz 
Bat god, tries to kill the Hero Twins. Enemy of Chaac
Can Tzicnal 
Bacab of the north, is assigned the color white, and the Muluc years, son of Itzamna and Ixchel.
Chaac 
The god of Storms, enemy of Camazotz
Chaac Uayab Xoc 
A fish god and the patron deity of fishermen.
Chicchan
A group of four Chorti rain gods who live in lakes and make rain clouds from the water in those lakes. Each of the rain gods was associated with a cardinal direction, similar to the Bacabs. Chiccan was also the name of a day in the Tzolkin cycle of the maya calendar.
Cit-Bolon-Tum
A god of medicine and healing.
Chimalmat 
A giant who, by Vucub Caquix, was the mother of Cabrakan and Zipacna.
Chin
The main god of homossexual relationships and patron of homossexual prostitutes.
Cizin
A god of death who lived in Metnal.
Colel Cab
Goddess of the Bees
Colop U Uichkin 
An eclipse deity.
Coyopa
The god of thunder and brother of Cakulha.
Cum Hau
A god of death and the underworld.
Ek Chuaj 
the "black war chief" was the patron god of warriors and merchants
GI, GII, GIII
the gods I, II, and III, that is, the three patron deities (Triad) of the Palenque kingdom: GI a sea deity with a shell ear, GII a baby lightning god (god K), and GIII the jaguar god of fire, also patron of the number Seven
Gukumatz > Q'uq'umatz 
Feathered Snake god and creator
Hachäk'yum 
Worshipped by the Lacandon people as their patron deity.
Hobnil 
Bacab of the east
Hozanek 
Bacab of the south; the ek element in the name may refer to a star or constellation.
Hun-Batz 
'One Howler Monkey', one of the two stepbrothers of the Hero Twins, one of the Howler Monkey Gods and patron of the arts.
Hun-Came 
'One-Death', a lord of the underworld (Xibalba) who, along with Vucub-Came 'Seven-Death', killed Hun Hunahpu. They were defeated by the latter's sons, the Hero Twins.
Hun-Chowen 
One of the two stepbrothers of the Hero Twins, one of the Howler Monkey Gods and patron of the arts.
Hun-Hunahpu
The father of the Maya Hero Twins Ixbalanque and Hun-Apu by a virgin. Beheaded in Xibalba, the underworld, by the rulers of Xibalba, Hun Came and Vucub Caquix. His sons avenged his death.
Hunab Ku
'Sole God', identical with Itzamna as the highest Yucatec god; or a more abstract upper god.
Hun-Ahpu 
One of the Maya Hero Twins.
Hunahpu-Gutch 
One of the thirteen creator gods who helped create humanity.
Hunahpu Utiu 
One of the thirteen creator gods who helped create humanity.
Hun-Ixim
'One-Maize', a reading of the name glyph of the Classic Tonsured Maize God
Hun-nal-ye
A now obsolete reading of the name glyph of the Classic Tonsured Maize God
Huracan 
'One-Leg', one of three lightning gods together called 'Heart of the Sky', and acting as world creators
Itzamna
The founder of the Maya culture, he taught his people to grow maize and cacao, as well as writing, calendars, and medicine. Once mentioned as the father of the Bacabs. Connected to Kinich Ahau and Hunab Ku.
Itzananohk'u
A patron god of the Lacandon people.
Ixbalanque > Xbalanque
Ixchel 
Jaguar goddess of midwifery and medicine.
Ixmucane 
One of the thirteen creator gods who helped create humanity, grandmother of the Hero Twins. See Maya religion.
Ixpiyacoc 
A creator god who helped create humanity. Twelve other gods were also involved in creating humanity. See Maya religion.
Ixtab 
The goddess of suicide.
Ixazaluoh
The goddess of water and weaving.
Jacawitz 
Mountain god of the K'iche'
Kauil (Kawil, K'awiil)
Assumed to have been the Classic name of god K (Bolon Dzacab). Title attested for Itzamna, Uaxac Yol, and Amaite Ku; family name; probably not meaning 'food', but 'powerful'.
Kinich Ahau
The solar deity.
Kinich Kakmo
A solar deity represented by a macaw, patron of Izamal (Yucatan).
Kukulkan
'Plumed Serpent', Yucatec name for a Mesoamerican deity and hero, called Q'uq'umatz among the Quiché Mayas and Quetzalcoatl among the Aztecs
Mam
A title of respect meaning "Grandfather" and applied to a number of different Maya deities including earth spirits, mountain spirits, and the four Bacabs.
Maximon
A god of travelers, merchants, medicine men/women, mischief and fertility, that was conflated with the Christian figure of Saint Simon and in modern times is part of the celebrations surrounding Holy Week
Nohochacyum
A creator-destroyer deity, the brother of the death god Kisin (or possibly another earthquake god also known as Kisin). He is the sworn enemy of the world serpent Hapikern and it is said that, in the end of days, he will destroy Hapikern by wrapping him around himself to smother him. In some versions of this story, life on earth is destroyed in the process. He is related, in some stories, to Usukan, Uyitzin, Yantho and Hapikern, all of whom wish human beings ill. Also the brother of Xamaniqinqu, the patron god of travelers and merchants
Oxlahuntiku 
'Thirteen Gods', possibly sky gods, opposed to Bolontiku. Mentioned in an eschatological passage.
Qaholom 
One of the second set of creator gods.
Q'uq'umatz 
Feathered Snake god and creator. The depiction of the feathered serpent deity is present in other cultures of Mesoamerica. Q'uq'umatz of the K'iche' Maya is closely related to the god Kukulkan of Yucatán and to Quetzalcoatl of the Aztecs.
Tepeu 
A sky god and one of the creator deities who participated in all three attempts at creating humanity.
Tohil 
Tohil was a patron deity of the K'iche'. There was a great temple to him at their ancient capital of Q'umarkaj.
Vatanchu
"Straight God", a mountain god of the Postclassic Manche Ch'ol.[3]
Votan
legendary ancestral deity, Chiapas.
Vucub-Caquix 
Bird demon, severs arm of Hero Twin, wife is Chimalmat, sons are the demonic giants Cabrakan and Zipacna.
Xaman Ek
the god of travelers and merchants, who gave offerings to him on the side of roads while traveling.
Xbalanque 
War Twin, one of the Hero Twins, companion to Hunahpu
Xcarruchan
A mountain god of the Postclassic Manche Ch'ol
Xmucane and Xpiayoc 
A creator god couple which helped create the first humans. They are also the parents of Hun Hunahpu and Vucub Hunahpu. They were called Grandmother of Day, Grandmother of Light and Bearer twice over, begetter twice over and given the titles midwife and matchmaker.
Yaluk
One of four Mopan 'Grandfathers' of the earth and chief lightning god.
Yopaat
Important rain god at Copán and Quiriguá in the southern Maya area.
Yum Kaax
God of the woods, of wild nature, and of the hunt; invoked before carving out a maize field from the wilderness.
Zac Cimi 
Bacab of the west.
Zipacna 
Demonic personification of the earth crust.

Picture
http://en.wikipedia.org/wiki/List_of_Maya_gods_and_supernatural_beings